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535.Restitutions of the Truth in Pointure

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发表于 2024-12-1 23:20:29 | 显示全部楼层 |阅读模式
本帖最后由 Reader86 于 2024-12-2 12:29 AM 编辑

Restitutions of the Truth in Pointure , what did Derrida saynin the essay.
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1,In his essay "Restitutions of the Truth in Pointing [Pointure]," Jacques Derrida engages with the philosophical debate over Vincent van Gogh's painting of shoes, primarily focusing on the interpretations provided by Martin Heidegger and Meyer Schapiro. Here are some key points from Derrida's discussion:

2,Interpretation of Van Gogh's Shoes: Derrida examines Heidegger's reading of Van Gogh's painting in "The Origin of the Work of Art," where Heidegger describes the shoes as belonging to a peasant woman, emphasizing the theme of truth as unconcealment and the ontological significance of the artwork. Derrida, however, questions the validity of this interpretation by pointing out that Heidegger did not consider the entire body of Van Gogh's work or the context provided by Van Gogh's own letters, where he mentions painting his own shoes.

3,The Notion of Pointure: Derrida uses the term "pointure," which can refer to the size of a shoe, but in his context, it metaphorically addresses the act of pointing or designating meaning in art. This term encapsulates Derrida's critique on how meaning is ascribed to art. He explores how the act of 'pointing' or directing attention to something in a work of art involves a restitutional process, where interpretations attempt to 'return' or 'restitute' the truth.

4,Critique of Heidegger's Position: Derrida critiques Heidegger's approach for its apparent disregard for the artist's own perspective or other works by Van Gogh on similar subjects. He suggests that Heidegger's analysis projects a preconceived notion of peasant life and authenticity onto the painting, essentially ignoring the artist's own life experiences and other potential interpretations.

5,The Role of the Frame: Derrida discusses the concept of the "parergon," which refers to elements like frames that are neither entirely inside nor outside the artwork but necessary for its presentation and interpretation. This idea contributes to his broader philosophical theme of the supplement and the undecidability of boundaries in art and text.

6,Questioning Truth in Art: Derrida challenges the idea of a singular, definitive truth in art. He uses the notion of 'pointure' to argue that meaning in art is not fixed but is instead contingent, negotiated through various interpretative acts. This aligns with his deconstructive philosophy where texts (and by extension, artworks) are open to multiple readings and meanings are not inherent but constructed through interpretation.

7,Restitution as an Act of Interpretation: Derrida's use of "restitution" involves the idea that interpretations seek to 'return' or attribute meaning to the artwork. However, he shows that this act of restitution is complex, often leading to a restitutional cycle where one interpretation leads to another, creating a tapestry of meanings rather than a singular truth.

8.Derrida's essay, therefore, not only engages with the specific debate about Van Gogh’s shoes but also serves as a broader commentary on how meaning is made, lost, and remade in the field of art criticism and beyond, questioning the essence of truth in representation.
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 楼主| 发表于 2024-12-1 23:28:13 | 显示全部楼层
本帖最后由 Reader86 于 2024-12-2 12:29 AM 编辑

恢复指向中的真理,德里达在文章中说了什么。

1,在他的文章“恢复指向中的真理”中,雅克·德里达参与了对文森特·梵高鞋子画的哲学辩论,主要关注马丁·海德格尔和迈耶·夏皮罗提供的解释。以下是德里达讨论的一些要点:

2,梵高鞋子的解释:德里达在“艺术作品的起源”中考察了海德格尔对梵高绘画的解读,海德格尔将鞋子描述为属于一个农民妇女,强调真理作为无遮无挡的主题和艺术品的本体论意义。然而,德里达质疑这种解释的有效性,他指出海德格尔没有考虑梵高的全部作品或梵高自己的信件所提供的背景,梵高在信件中提到画自己的鞋子。

3,指向性的概念:德里达使用了“指向性”一词,它可以指鞋子的大小,但在他的语境中,它隐喻性地指在艺术中指向或指定意义的行为。这个术语概括了德里达对如何赋予艺术意义的批评。他探讨了“指向”或将注意力引向艺术作品中某物的行为如何涉及恢复过程,其中解释试图“返回”或“恢复”真相。

4,对海德格尔立场的批评:德里达批评海德格尔的方法,因为它明显无视艺术家自己的观点或梵高关于类似主题的其他作品。他认为,海德格尔的分析将农民生活和真实性的先入为主的观念投射到绘画上,本质上忽略了艺术家自己的生活经历和其他潜在的解释。

5,框架的作用:德里达讨论了“补充”的概念,它指的是像框架这样既不完全在艺术品内部也不完全在艺术品外部,但对于艺术品的呈现和解释必不可少的元素。这个想法促成了他更广泛的哲学主题,即补充和艺术与文本边界的不可判定性。

6,质疑艺术中的真理:德里达挑战了艺术中单一、明确的真理的观念。他使用“pointure”的概念来论证艺术中的意义不是固定的,而是偶然的,通过各种解释行为进行协商。这与他的解构主义哲学相一致,在解构主义哲学中,文本(以及艺术作品)可以进行多种解读,意义不是固有的,而是通过解释构建的。

7,恢复作为一种解释行为:德里达对“恢复”一词的使用涉及这样一种观点,即解释寻求“恢复”或赋予艺术品意义。然而,他表明,这种恢复行为是复杂的,往往会导致一个恢复循环,一种解释会导致另一种解释,从而创造出一种意义的织锦,而不是单一的真理。

8,因此,德里达的文章不仅涉及关于梵高鞋子的具体辩论,而且还对艺术批评领域及其他领域中意义的产生、消失和重塑进行了更广泛的评论,质疑了表现中真理的本质。
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 楼主| 发表于 2024-12-16 14:29:35 | 显示全部楼层
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